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Örhängen är smycken som fästs i en persons öron. Kroppspiercingen är mycket gammal, och har brukats av kulturer över hela världen.

Senare blev det dock betydligt vanligare för kvinnor. I Västvärlden var örhängen relativt ovanliga mellan talet och talet bland män, medan det fick allt större utbredning bland kvinnor.

Bland stammarna i Centralafrika och Sydamerika tänjs labretpiercingen ut extremt mycket, varefter stora trä- eller lerplattor sätts in.

Män har skägg, kvinnor har inget. Vad skulle en människa vara utan Pelele? Hon skulle inte vara kvinna överhuvudtaget. Hos dem är det bara kvinnor som bär dem.

Näspiercing är fortfarande en viktig företeelse bland berberfolket och bejafolket i Afrika , och bland beduinerna i Mellanöstern avslöjar nässmycket en hel familjs välfärd.

Där bärs oftast en ring eller en barbell i vänster näsborre. I västvärlden blev näspiercing först vanligt bland hippies som reste till Indien i slutet av talet.

Smycket togs sedermera upp av punkare i slutet av talet som en rebellsymbol mot konservativa, vilket den fortfarande ses som.

Septumpiercingen är särskilt utbredd bland krigarkulturer, vilket förmodligen har att göra med att stora betar genom septum ger ansiktet ett fientligt uttryck.

Septumpiercingen var även mycket populär bland aztekerna, mayaindianerna och inkaindianerna. Kunaindianerna i Panama har fört vidare den traditionen och bär idag tjocka ringar av rent guld i septum.

I Rajasthan är dessa bulak speciellt utarbetade och extremt stora. Piercing i tungan utövades som en ritual av de gamla aztekerna, mayaindianerna i Centralamerika och haida , kwakiutul och tlinglit -stammarna i nordvästra Amerika.

Tungpiercingen är en av de populäraste piercingarna, antagligen för att den är lätt att gömma om du inte vill visa den. Revolutionen tog ordentlig fart när Madonna började visa mellangärdet under talet.

Friheten att visa naveln allmänt gav kvinnorna mer styrka och självförtroende. Madonna , Cher och Janet Jackson var alla tidiga med att pierca sina navlar.

Early records of genital piercing are found in the Kama Sutra that was written over years ago. The traditional heritage place of genital piercings is assumed to be South East Asia , with traditional piercings being found in tribes ranging from India to Borneo.

Piercings of the genitals have a long tradition, with sources mentioning the Apadravya , a male genital piercing, as early as in the Kama Sutra second century.

The ampallang, a similar piercing which passes horizontally through the glans instead of vertically , is found in different tribes throughout Sarawak and Sabah on the island of Borneo.

Genital piercings became first introduced in western countries by ethnographic report, done by explorers such as in the 19th century.

The Dutch explorer Anton Willem Nieuwenhuis described in his ethnographic record In Centraal Borneo: reis van Pontianak naar Samarinda - documenting his travel through Borneo in - the procedure of an ampallang piercing:.

This operation procedure is as follows: First, the glans made anemic by pressing between the two arms of a folded over strip of bamboo.

At each of these arms are opposite each other where needed openings through which one after the round pressed glans become less sensitive to an acute kapfernen pin; formerly was used for this purpose a pointed bamboo sticks.

The bamboo and the clamp is removed by means of a cord attached to pin left in the opening until the channel is healed. Later, the copper pin utang by another, usually through a tin, replaced, which is worn at all times, making only heavy work or strenuous operations of the metal pin a wooden square.

Particularly brave men enjoy with the chief's prerogative to be allowed to wear the penis a ring in the scales of the pangolin cut and blunt teeth is occupied; sometimes they can also be crossed with the first channel, a second by the glans.

Drill In addition to the Kayan themselves, engage in many Malays from the upper Kapuas this art. The pain during surgery do not seem to be very violent, and it has only rarely serious consequences, although until recovery can often take a month.

Piercing the genitals became a short-lived trend at the end of the 19th century, in particular for upper classes of the society: "It was during the Victorian era that the practice of body piercing in the Western world reemerged.

Many men and women of the Victorian royalty chose to receive nipple and genital piercings. However, the popularity diminished again, with genital piercings becoming rather uncommon in the western world until the second half of the 20th century.

In the s, they were introduced to the emerging body modification community by the early piercings pioneers like Jim Ward and Doug Malloy , many of them associated with the legendary piercing studio The Gauntlet in Los Angeles.

With the advent of Piercing Fans International Quarterly in , information about genital piercings became available to a wider community. Genital piercings were later sported by the modern primitives movement that developed during the s in the San Francisco Bay Area.

Still, only until the 21st century, genital piercing was confined to a body modification subculture. Genital piercings nowadays have a growing demand, especially in a young adult, college-aged population.

With regard to female genital piercings, Marilyn W. Edmunds, adjunct clinical professor at the Johns Hopkins University , stated, "Women with genital piercings are no longer on the social fringe or part of the 'punk' culture who are experimenting with behaviors that are 'socially provocative.

People from all classes and professions have them Like body piercings at large, genital piercings are often done for aesthetic reasons and as an expression of personal style.

In addition, some but not all types of genital piercing increase sensitivity and provide additional stimulation during sexual intercourse or stimulation.

According to an Association of Professional Piercers expert report by Elayne Angel , body piercing pioneer, former member of The Gauntlet and inventor of several genital piercings such as the fourchette and the lorum , individual motives and preferences are quite diverse:.

It depends on many factors and highly individual desires and preferences without even bringing individual anatomy in to the discussion yet. For some clients the most important aspect is that the piercing pleases their partner.

Others have the priority of increasing their own sensation in a particular area or manner. Some want the one that will show the most, others to heal the fastest, yet others want one that is least likely to bleed!

And on it goes. You will need to interview each client to determine the specific motivations and expectations for genital piercings.

Inquire about which piercing s are of interest—and why? Is stimulation or aesthetics a primary motivation?

Then there are deeper specifics to probe pardon the expression such as whether the goal is increased sensation during penetration, or enhanced clitoral stimulation.

Motivation can be restricted purely to aesthetic taste. Like all other types of body piercing, genital piercings are decorative, appealing to the people wearing them.

Violet Fenn of Metro stated, "For me personally, it was sheer aesthetics — I just like how it looks. In many traditional cultures, these piercings are done as a rite of passage during adolescence and, symbolically and literally, mark the admittance to the adult world and serve as a marker of cultural identity.

Similar to religiously motivated circumcision , it may be regard as a "purification of the flesh" and a common bodily sign to members of the same faith.

These traditional meanings of modifying the body were revived in contemporary western society by the Modern primitive. Inspired by ethnographic accounts of tribal practices, this subculture adopted genital piercings as a matter individuation and spirituality.

For most people that seek genital piercings nowaday, a sense of uniqueness and non-conformism prevails. Thus, while not automatically discounting the findings and arguments of prior research, we speculate that perhaps the social and cultural meanings of genital piercings have changed so that while at an earlier time, persons with genital piercings may have indeed perceived their piercings as being markers of resistance or as signs of individuality or of subcultural identity, today, genital piercings are, by and large, just another mainstream and fairly conventional type of body decoration and adornment [ Thomas, Professor of Sociology.

Additionally, genital piercings can enhance sexual pleasure during masturbation, foreplay and intercourse. While female genital piercings do this only to the women wearing them, male genital piercings can enhance stimulation for both the person wearing the jewelry and their partner by stimulating both the glans of the wearer and the vaginal wall or the anus of the penetrated partner.

Due to genital physiology, women seem to gain more sexual pleasure from both, their own as well as her partner's genital piercings.

This effect is in particular reported for piercings passing through the glans penis: the ampallang and apadravya piercing.

Women of the Dayak in Sarawak , Borneo prefer men with an ampallang, claiming that intercourse without would be dull:.

They say that the embrace without this contrivance is plain rice; with it is rice with salt. It is, in this, in my experience, decidedly successful.

For men, piercings that stimulate the sensitive urethra , either during masturbation or sexual intercourse, increase sensation.

The triangle piercing is known to be quite pleasurable by providing stimulation of the underside of the clitoral glans, an area that is usually not stimulated at all.

Comparable to other piercings, improper hygiene during the piercings process carries the risk of transmitting blood borne diseases and during the healing process it might lead to infection.

Some physicians believe that male genital piercings increase the risk of STD transmission by making safer sex barriers condoms less effective.

The time to fully heal a genital piercing varies tremendously, depending on piercing site and individual characteristics: it can range from a week up to six months.

Until fully healed, preparations should be made against possible causes of infection, such as proper cleaning on a daily basis. People with fresh piercings should abstain from sexual activity for the first few days and also then should use physical protection barriers such as condoms until the piercing is fully healed.

Laws in other countries vary. In many European countries, minors are required to bring a signed consent form from or to be escorted by a legal guardian.

Even in countries that have no laws regulating genital piercing in minors, many piercers refrain from doing them since physiological development is not completed in minors.

In the United States , it is prohibited to pierce the genitals of persons younger than 18 years. Possible piercing sites on the male genitalia include the glans, the skin of the penis shaft, the scrotum or the perineum.

Piercings through the glans of the penis include the ampallang , which passes horizontally, and the apadravya , that passes vertically through the glans.

The Prince Albert piercing is situated on the ventral side underside of the penis immediately behind the glans, while the reverse Prince Albert piercing passes through the dorsal top side of the glans.

The dydoe pierces through the coronal rim of the glans. With the exception of the dydoe, all these piercings traditionally pass through the urethra.

This is preferred because healing time and incidence of infection are reduced by the flow of sterile urine. These piercings provide increased stimulation during intercourse to the male who is carrying the piercing as well as to the partner.

Piercings through the head, or the glans, are the genital piercings with the best-documented historical evidence. Prince Albert. Reverse Prince Albert piercing.

Foreskin piercing passes through the penile prepuce on the dorsal, ventral or lateral side. It is required that the male isn't circumcised.

The frenum piercing passes through the penile frenum, a small skin bridge that connects the glans with the shaft skin.

This anatomical part is also often missing in circumcised men. The hafada piercing is situated on the skin of the scrotum. As an intermediate version between frenulum and hafada, the lorum piercing lo w fren um sits at the point where penis and scrotum connect.

The Jacob's Ladder is a ladder from frenum to scrotum. The guiche piercing is a body piercing on the perineum. These piercings play a lesser role in adding stimulation and more or less fulfill only a decorative purpose.

In female individuals as well, various anatomical parts can be suitable for piercings. These include the mons pubis , the clitoral hood , the inner and outer labia and the vulval vestibule which is the area surrounding the vaginal opening.

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1 comments

  1. Nagul

    Gemacht wendest du nicht ab. Was gemacht ist, so ist gemacht.

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